• Tag Archives election
  • Government Can’t Count Ballots. How Can It Possibly Manage a Pandemic or Our Health Care?

    Elections are a nasty business, but sometimes they can be clarifying.

    We don’t yet know who won the US presidential election, and we may not for days or weeks to come. This stems largely from the ineptitude Americans witnessed on Election Tuesday.

    It wasn’t just the fact that pollsters once again failed disastrously, or that networks fumbled their election coverage.

    The bigger issue is that America’s governing bodies look incapable of managing something as simple as a vote, something Americans have managed to do efficiently for centuries without the benefit of computers, digital communication, and mass transportation.

    As an American, I find this a tad embarrassing. As the journalist Glenn Greenwald observed Wednesday, countries with far fewer resources and less advanced technology regularly manage to hold speedy, efficient elections. This is something the US failed to do on Tuesday, Greenwald noted.

    The richest and most powerful country on earth — whether due to ineptitude, choice or some combination of both — has no ability to perform the simple task of counting votes in a minimally efficient or confidence-inspiring manner. As a result, the credibility of the voting process is severely impaired, and any residual authority the U.S. claims to “spread” democracy to lucky recipients of its benevolence around the world is close to obliterated.

    At 7:30 a.m. ET on Wednesday, the day after the 2020 presidential elections, the results of the presidential race, as well as control of the Senate, are very much in doubt and in chaos. Watched by [the] rest of the world — deeply affected by who rules the still-imperialist superpower — the U.S. struggles and stumbles and staggers to engage in a simple task mastered by countless other less powerful and poorer countries: counting votes. Some states are not expected to [finish] their vote-counting until the end of this week or beyond.

    This, to be blunt, is unacceptable.

    The most prosperous country in the world cannot manage to do something as simple as collect and count ballots. Think about that for just a moment.

    Unfortunately, this incompetence carries consequences that are quite real. Americans are beginning to lose faith in the integrity of elections. I’m not just talking about voters in the fever swamps of Twitter.

    Many impressive journalists, thinkers, and students of various political stripes have expressed alarm at what they witnessed in the last 24 hours.

    Many readers can probably relate to some of these concerns.

    The reality is, the inability of election authorities to do something as simple as gather and count votes is undermining Americans’ faith in the constitutional system. As Greenwald notes, this is dangerous; but it’s also rational.

    Because of the power and breadth of the federal government, there is a great deal at stake in presidential elections—too much at stake. Americans sense this, and when they see mail-in ballots missing, precincts that can’t get votes counted, voting delays, errors in data feeds, and other problems it naturally creates a feeling of uncertainty. Uncertainty in turn breeds distrust.

    One could argue that this year’s election was unique. Turnout was unprecedented (at least in raw numbers), perhaps in part because of the coronavirus pandemic and the record number of mail-in ballots.

    Perhaps that’s true. But the fact remains: how hard is it to collect and count ballots? I don’t wish to disparage the people working these elections. The process is probably far more complicated than many Americans realize. But this is true of most systems, which brings me to a key point.

    Is collecting and counting ballots more difficult than running a vast health care system that involves pricing, insurance, medication, billing, and the very lives of individuals? The answer is no.

    Is collecting and counting ballots more difficult than attempting to manage the spread of an invisible virus without ruining the livelihoods, spirits, educations, and very lives of hundreds of millions of people? Again, the answer is no.

    In some ways, we should not be surprised to see governing bodies fail to manage something as elementary as an election. For decades we’ve watched the United States Post Office bungle something as simple as collecting and delivering mail. The USPS bleeds billions of dollars every year doing something a private company would make a profit doing, while delivering substandard service. (This is why libertarians have been arguing for more than a century that the Post Office should be subjected to competition.)

    It’s no coincidence that the election debacle of 2020 happened in the year the Post Office played its largest role ever. It was bound to happen.

    As the economist Ludwig von Mises observed in his 1944 book Bureaucracy, government agencies can never be anywhere near as efficient as private businesses. The competitive market compels entrepreneurs and their employees to competently and efficiently serve the buying public or go out of business. And profit-and-loss accounting enables them to figure out exactly what’s working and what’s not. In contrast, as Mises wrote:

    “Public administration, the handling of the government apparatus of coercion and compulsion, must necessarily be formalistic and bureaucratic. No reform can remove the bureaucratic features of the government’s bureaus. It is useless to blame them for their slowness and slackness. It is vain to lament over the fact that the assiduity, carefulness, and painstaking work of the average bureau clerk are, as a rule, below those of the average worker in private business. (…) In the absence of an unquestionable yardstick of success and failure it is almost impossible for the vast majority of men to find that incentive to utmost exertion that the money calculus of profit-seeking business easily provides. It is of no use to criticize the bureaucrat’s pedantic observance of rigid rules and regulations. (…)

    All such deficiencies are inherent in the performance of services which cannot be checked by money statements of profit and loss.”

    That isn’t to say that bureaucracy is inherently evil. Mises clarified that, “bureaucracy in itself is neither good nor bad.”

    “There is a field,” he continued, “namely, the handling of the apparatus of government, in which bureaucratic methods are required by necessity.”

    Elections, for example, are necessarily a bureaucratic affair, even if that means they often get bungled.

    The big problem is when governments bureaucratize things that don’t need to be bureaucratic. The evil lies in, as Mises said, “the expansion of the sphere in which bureaucratic management is applied.”

    For example, health care does not need to be bureaucratic. It can and has been provided through the market. To the extent that it has been, market forces and signals have made it better.

    But if health care were to be socialized—as in a single-payer scheme—it would have to be managed bureaucratically and would inevitably suffer all the deficiencies of a bureaucracy: ineptitude, slowness, neglect, etc.

    Just imagine having to depend on the DMV or the USPS for your medical treatment. (If you’ve ever had to deal with the Veterans Administration, perhaps you don’t have to imagine.)

    One may object that our health care system already suffers from those failings and is already quite bureaucratic. But that is because the government is already so heavily involved in it. As Mises wrote, “Every kind of government meddling… breeds bureaucratism.”

    It is the absence of market forces and signals that makes governments inefficient. The normal mechanisms in markets that lead to efficiency, productivity, and prosperity simply cannot be replicated in a government system. Ever.

    This is not to say some government systems cannot be managed more effectively than others. Naturally, they can. Just as many countries manage to hold elections and quickly get reliable results instead of the fiasco Americans witnessed this week.

    The point is bureaucracy is inefficient by nature. We saw that Tuesday night.

    And we should all be asking ourselves an important question: If government cannot manage something as simple as an election, how can it possibly make rational decisions about health care and pandemics that affect hundreds of millions of people?

    Jon Miltimore


    Jon Miltimore

    Jonathan Miltimore is the Managing Editor of FEE.org. His writing/reporting has been the subject of articles in TIME magazine, The Wall Street Journal, CNN, Forbes, Fox News, and the Star Tribune.

    Bylines: Newsweek, The Washington Times, MSN.com, The Washington Examiner, The Daily Caller, The Federalist, the Epoch Times. 

    This article was originally published on FEE.org. Read the original article.


  • And the Election Winner Is…Enmity

    And the Election Winner Is…Enmity

    What is your view of how society works? It matters. You have to decide.

    You might notice that your view on the question depends on the setting. If you go to the mall, the local bar, a bustling restaurant, a neighborhood cookout, a house of worship, a movie theater, a concert, or even a sports event, you will see signs of blessed harmony.

    The larger the state grows, the more it invades the peaceful areas of our lives. Here, for the most part, people get along. No one is gouging each other’s eyes out or calling people enemies of the nation or race. Strangers find ways to cooperate. You are served in a friendly way by people you don’t know, even people from all over the world. The food you eat, the drinks you drink, the clothes you wear are all produced for you by people you have never met. They are strangers, yet they work for you and you work for them.

    No one in riot gear is needed to prevent violence and chaos. Somehow everyone manages to find ways to value each other and respect each other’s rights. People are smiling. For the most part, people are polite to each other. There is rarely evidence of invidious discrimination or fundamental acrimony.

    The Struggle Is Real

    On the other hand, perhaps you attended a political event this year, where you see something very different. Or maybe you argued politics with a family member or a friend. Or maybe you read the papers or dig around social media. Here is where you see evidence of what David Brooks writes about in the New York Times:

    “Sociologically, this campaign has been an education in how societies come apart. The Trump campaign has been like a flash flood that sweeps away the topsoil and both reveals and widens the chasms, crevices and cracks below. We are a far more divided society than we realized.”

    Or we might look at it another way. Perhaps politics is not revealing but actually exacerbating or even creating chasms. You create a huge state and invite people to struggle for control over it. You extract trillions in revenue and have a contest for who gets the cash and on what terms. You create a gigantic regulatory machine that micromanages lives and suggest some use it against others, depending on their preferences. You create a war machine and look around for ways to use it.

    That seems like a great plan to divide society. When the horror show ends, you announce that everyone should be happy with the results because, after all, we are at least united in love of the process itself.

    And this is the way it is supposed to work in modern America. The Saturday Night Live spoof of the final Clinton-Trump debate, the actors playing the candidates embrace each other, reach out to disaffected voters, unite everyone in a circle, and agree at the end that it’s all about participation in the election as its own reward. All the acrimony and division, we are encouraged to believe, is just part of the process, and this process always ends well: united in conviction that, for all the problems, we are doing it the right way.

    It creates division where none should exist and then proposes more of itself in order to fix the problems it creates.Seems like wishful thinking this time. This was not a normal election cycle, and the wishes for the country as pushed by the candidates were deeply harmful to anything like community feeling. We’ve lost friends. We’ve been horrified about the strange opinions of family members and neighbors. We are probably unhappy about the outcome and live with a certain fear that the other tribe will pillage us and lord it over us in ways that are designed to ruin everything we love.

    When you build a gigantic state, and invite factions to struggle to battle it in real-life “Hunger Games,” there are going to be problems. One group wins and one group loses. Despite the election outcome, resentments persist. Acts of vengeance are already in the making.

    And yet, let’s keep something important in mind. All this division is pretty much limited to politics.

    This Is Not Togetherness

    A few years ago, it became fashionable for defenders of a gigantic and intrusive state to say, with Barney Frank, that “Government is simply a word for the things we decide to do together.”

    Nonsense. Government is simply a word for a thing that tears us apart. It fosters – nay, lives on – hate and the longing for the destruction of people with whom you disagree. If you support the politics of state intrusion into people’s lives, you are contributing to the problem. And it is a serious problem.

    The larger the state grows, the more it invades the peaceful areas of our lives. It creates division where none should exist and then proposes more of itself in order to fix the problems it creates.

    Harmony or Conflict?

    Philosophers from the late Middle Ages on observed the beauty of society unencumbered by political struggles and came up with a theory about it. That theory was known as liberalism: people can work together toward the good if they are given freedom and their rights are respected. For centuries, great thinkers (Hume, Locke, Smith, Paine, Jefferson, Kant, Goethe, Thoreau, Mises, Hayek) celebrated the cause. It is a philosophical position that longs for peace, prosperity, and dignity for all.

    The choice you make not only identifies your ideological loyalties; it contributes to the kind of society in which we will live in the future. In recent days, this site has published two extraordinary articles on 20th-century minds dedicated to the anti-liberal cause. The first on Martin Heidegger reveals him as a proponent of collectivism and an enemy of individualism. The second on Carl Schmitt shows him as a proponent of conflict and an enemy of harmony.

    As our tour guide Tom Palmer writes, Schmitt regarded the harmony we see in a normal lives as “a world of unseriousness, of mere entertainment.” Far better are “struggles, conflicts, wars, great causes pitting titanic forces against each other; all worthier, higher, and nobler than the life of entertainment, business, trade, family, and love, all of which were unserious compared to the political.”

    Their ideas created the mess we’ve seen on display this year in American politics, and not by accident. The conflict that is so much in evidence is something longed for by philosophers who find our bars, shopping centers, and neighborhood cookouts – the bourgeois life in general – as terribly tedious and pointless. What they find meaningful are cold and hot wars, both domestically and internationally, in which individuals become part of great collectives – defined by class, income, race, intelligence, religion, ability, gender – that move history in the right direction.

    You Can Choose

    So in our times, you live in two worlds, one of conflict and one of harmony. Which do you believe in? Which do you long for?

    Do you embrace and celebrate the harmony of interests that is in evidence in our everyday lives? Or do you long for the conflict we’ve seen on display in the great political struggles of our times?

    The choice you make not only identifies your ideological loyalties; it contributes to the kind of society in which we will live in the future. If you choose harmony over conflict, there is no getting around the problem that politics has created. Something has to give. The institution that is causing the chasms, crevices, and cranks must recede and the institutions of liberty that permit us to build a more harmonious world must rise to take its place.

    Jeffrey Tucker


    Jeffrey Tucker

    Jeffrey Tucker is Director of Content for the Foundation for Economic Education and CLO of the startup Liberty.me. Author of five books, and many thousands of articles, he speaks at FEE summer seminars and other events. His latest book is Bit by Bit: How P2P Is Freeing the World.  Follow on Twitter and Like on Facebook. Email

    This article was originally published on FEE.org. Read the original article.