{"id":16570,"date":"2017-05-15T08:47:51","date_gmt":"2017-05-15T12:47:51","guid":{"rendered":"http:\/\/www.megalextoria.com\/wordpress\/?p=16570"},"modified":"2017-05-15T08:47:51","modified_gmt":"2017-05-15T12:47:51","slug":"be-wary-of-the-orwellian-enlightened-class","status":"publish","type":"post","link":"http:\/\/www.megalextoria.com\/wordpress\/index.php\/2017\/05\/15\/be-wary-of-the-orwellian-enlightened-class\/","title":{"rendered":"Be Wary of the Orwellian “Enlightened” Class"},"content":{"rendered":"

\"\"<\/a>Be Wary of the Orwellian “Enlightened” Class<\/h2>\n

It\u2019s Not What You Believe. It\u2019s How You Believe It<\/strong><\/p>\n

George Orwell\u2019s novel <\/span>1984<\/span><\/a> has been selling in large numbers to people scared of a lurch toward 2345\u00a0<\/span>authoritarianism in the USA. <\/span>I recently noted<\/span><\/a> that both that book and <\/span>Animal Farm<\/span> were written not as a warning against a particular political ideology but against the implementation of any ideology, however progressive, by people who think themselves too smart to have to test their politics against the emotions, sentiments, and experiences of those they would affect.<\/span><\/p>\n

In his essay, <\/span>My Country Right or Left<\/span><\/a><\/em>,<\/em> Orwell referred to such people as:<\/span><\/p>\n

\u201cso \u2018enlightened\u2019 that they cannot understand the most ordinary emotions.\u201d<\/span><\/blockquote>\n

He understood that the morality of a political ideology <\/span>in practice<\/span> cannot be determined from its theoretical exposition \u2013 but only from the actual experiences of those who would be affected by its real-world application.<\/span><\/p>\n

To make the point to the people he felt most needed to hear it, Orwell, a self-identified socialist, called out the arrogance of his friends on the Left who experienced themselves as so \u201cenlightened,\u201d to use his word, that they did not need to consider the sentiments – let alone ideas – of those who were to them clearly politically ignorant. <\/span><\/p>\n

Orwell had a name for this kind of self-righteous certainty \u2013 and it wasn\u2019t fascism, capitalism, or communism<\/span>. <\/span>\u00a0It was \u201corthodoxy,\u201d which he explains in <\/span>1984<\/span>, \u201cmeans not thinking\u2014not needing to think. Orthodoxy is unconsciousness.\u201d It is a state exhibited by people who already know they have the right answers \u2013 at least in the areas that matter.<\/span><\/p>\n

There is no political system so perfect that it will not be deadly when imposed against the will of others <\/span>by people sure of their own righteousness. <\/span>Orwell saw that no political theory \u2013 even the egalitarian socialism that he believed to be the most moral <\/span>\u2013 can prevent its adherents from being anything other than tyrants if they are committed to it in a way that is immune to the protests and experiences of other people. <\/span><\/p>\n

In other words, tyranny is not the result of a belief in a bad political theory; it is the result of a bad belief in a political theory \u2013 and that is an entirely different thing.<\/span><\/p>\n

The Epistemology of Political Ideologies<\/strong><\/p>\n


\n<\/b>
\n<\/center><\/p>\n

To understand tyranny, then, we need to think a bit less about politics, and a bit more about epistemology.<\/span><\/p>\n

Epistemology concerns the nature of knowledge, and especially its formation<\/span>, justification, and scope. Accordingly, the word \u201cepistemic\u201d means \u201crelating to knowledge or the degree of its validation\u201d. <\/span><\/p>\n

We may be able to identify one ideology as more consistent with freedom than another, but that is just an academic exercise if in practice it is the nature of the commitment to the ideology, rather than the content committed to, that leads to authoritarianism.<\/span><\/p>\n

As Yogi Berra rather nicely put it:<\/span><\/p>\n

\u201cIn theory, there\u2019s no difference between theory and practice; but in practice, there is.\u201d <\/span><\/blockquote>\n

Can we identify an epistemology of tyranny? Is there a mechanism by which a certain kind of cognitive commitment to a political or moral theory might cause someone willingly to harm others in its pursuit; prevent them from seeing the harm they are doing, or even make invisible to them the data that would demand a revision of their beliefs to better reflect human experience and lead to outcomes more aligned with their stated goals?<\/span><\/p>\n

Such fundamental questions concern our ability to form knowledge and change their opinions and so both depend on, and reveal, much about human nature. And since <\/span>human nature doesn\u2019t change, we shouldn\u2019t be too surprised to find that history provides a useful guide in answering them. <\/span><\/p>\n

Orwell referred sarcastically to the \u201cenlightenment\u201d of people who are rather less enlightened than they believe themselves to be.<\/span><\/p>\n

At first blush, then, it may appear to be a rather remarkable coincidence that the period of history that perhaps sheds light on what makes commitment to ideology dangerous is the Enlightenment. (But we\u2019ll soon see that it isn\u2019t a coincidence at all.)<\/span><\/p>\n

Knowledge is Dangerous<\/strong><\/p>\n

In the latter part of the 17<\/span>th<\/span> century, Ren\u00e9 Descartes, Isaac Newton, and myriad other intellectual giants were making a whole new world.<\/span><\/p>\n

In <\/span>Principia Mathematica<\/span><\/em>,<\/span> published in 1687, Newton presented the Laws of Motion, the theory of gravity and even a set of \u201c<\/span>Rules for Reasoning in Philosophy.\u201d<\/span> His work explained and predicted an infinity of (although by no means all) phenomena that had theretofore been mysterious. In providing a coherent means of understanding many complex phenomena in terms of a few axioms and principles, he made tractable a huge swathe of the world. <\/span><\/p>\n

In as much as Newton\u2019s theories substantially described and predicted things that had not been accurately described or predicted before, they were both true and useful \u2013 or, at least they were much \u201ctruer\u201d than any understanding of the world that had come before it.<\/span><\/p>\n

Newton was doing physics, but his work clearly implied a certain metaphysics. Newton\u2019s explanations, and therefore the underlying reality, were deterministic – meaning that if you knew the laws that governed things and their state at one instance, then you could predict in principle their motions and states at all times. They rested on common-sense, observable, causation \u2013 meaning that a specific cause necessarily leads to a specific effect. They used a common-sense framework of time and space, in which a foot is always a foot and a second is always a second, everywhere and always. In one fell swoop, Newton\u2019s work eliminated the need for any non-physical explanations of a huge number of terrestrial and celestial phenomena. <\/span><\/p>\n

It was better than what came before it because whereas, say, the Church\u2019s explanatory entities (God, the saints, the soul) failed to explain why the world operated as it did rather than any other way, Newton\u2019s explanatory entities (force, mass etc.) did exactly that. And did so with precision in a manner that could even be used to steer the world towards specific outcomes.<\/span><\/p>\n

Some of the critical intellectual groundwork for Newton had been laid by Ren\u00e9 Descartes, who not long before, had developed the mathematical framework that was used by Newton in his extraordinary endeavor. But more than that, Descartes had pioneered the skeptical philosophical project, showing the world the nature and standard of certainty that would have to pertain to any claim that could even be said to constitute \u201cknowledge\u201d at all. <\/span><\/p>\n

Between Descartes\u2019 having primed the Western world not to believe things that it didn\u2019t actually know, and Newton\u2019s appearing to eliminate the need for non-physical explanations of physical phenomena, some of the \u201cenlightened ones\u201d started to feel that they could not just sift fact from non-fact, but could prejudge entire classes of claims as to whether they need to be taken seriously at all.<\/span><\/p>\n

Over the next hundred years, this line of thinking continued. In 1785, for example, Coulomb did in the domain of electricity and magnetism what Newton had done in the domain of mechanics and gravity. And as science advanced, so-called former \u201cknowledge\u201d that could not be tested against the direct experience of physical objects; that invoked non-physical explanations of anything; that could not be the basis of accurate predictions of physical phenomena \u2013 was seen by some to be no more than commitments of faith, guesswork, or superstition.<\/span><\/p>\n

In other words, it wasn\u2019t just wrong: it was of an altogether lower order – perhaps even derisible – and the people who advanced them were backward-thinking.<\/span><\/p>\n

To that part of the educated classes, every success of science reinforced their certainty in a clockwork universe<\/span>, justifying not just disagreement with, but the dismissal of, any postulates that were not consistent with the prevailing metaphysics. <\/span><\/p>\n

Indeed, to many, an explanation that wasn\u2019t scientific wasn\u2019t even an explanation.<\/span> Of great consequence, a phenomenon that wasn\u2019t amenable to a scientific explanation wasn\u2019t even a real phenomenon, but at best an emergent property of real (physical) phenomena that could be scientifically explained (such as particles moving in the brain in reaction to stimuli, according to deterministic laws). <\/span><\/p>\n

To some, this new science made free will no longer free, and no longer even will. To many, it turned cats into machines, because (with the exception of humans who in a still largely Christian world could be believed to have souls), everything was a machine. Kicking a cat became as acceptable to those people as slamming a door.<\/span><\/p>\n

And here\u2019s where we start to circle back to Orwell. <\/span><\/p>\n

\u201cYou See Only What You Know\u201d<\/strong><\/p>\n

The cat-kickers of the 18th and 19th century could see their cats react in pain; they could hear them squeal, but now they <\/span>knew<\/span> something that caused them no longer to take their cat\u2019s apparent experience into account \u2014 because it was now only that \u2014apparent. <\/span><\/p>\n

That squeal was just a mechanical response of a machine to a mechanical stimulus.<\/span> There was no consciousness; there was just a really complex machine (a cat\u2019s brain) inside another really complex machine (a cat). <\/span><\/p>\n

Cruelty to cats became acceptable not because cruelty became acceptable, but because cats ceased to be cats. But only for the \u201cenlightened\u201d, of course, who knew their science, and could laugh condescendingly about their sentimental neighbors who worried about whether their cats were happy because they\u2019d evidently not read any Descartes or Newton. <\/span><\/p>\n

So we begin to see how something that only the most \u201cenlightened\u201d people know can cause them to cut off emotionally from the harm <\/span>they can clearly see themselves causing, if only their theory \u2013 in fact, their knowledge \u2013 were not in the way. And it is all utterly reasonable because their knowledge is the most certain and most tested of any the world has produced. <\/span><\/p>\n

These are the people who are literally the most progressive of their age. In the18th and 19th centuries, not only did they have all the certainty of science: they had it bolstered by the imprimatur of a Church that told them that cats, not being human, don\u2019t have souls, so machines are the only possible things left for them to be.<\/span><\/p>\n

Understanding that people are made of matter, which follows deterministic rules, many of the European intelligentsia understandably deduced that rules must govern human behavior too, so they started looking for them.<\/span><\/p>\n

It was understood that it was necessary to look at the world to find the laws that govern it, but once they were found, many non-scientists forgot about the need to keep testing them against actual phenomena as they started to exploit those laws to produce desired outcomes.<\/span><\/p>\n

By the beginning of 18th century, we were doing that with steam engines with amazing results. Could it be that we could do it with political systems too, especially if the increasingly discredited Church was wrong about the soul, and a<\/span> human being is just a more complex machine than a steam engine<\/span>, but a machine nonetheless? It certainly appeared to many enlightened thinkers that society followed statistical laws that could obviously be exploited by social engineering for our benefit, just as the physical laws were exploited by mechanical engineering to produce the steam engine and all the good it had done for us.<\/span><\/p>\n

Gustav Le Bon, in the Psychology of Revolutions, explaining the roots of the terror at the end of the 18<\/span>th<\/span> century in France wrote the following:<\/span><\/p>\n

The [French] Revolution was above all a permanent struggle between theorists who were imbued with a new ideal, and the economic, social and political laws, which ruled mankind, and which they do not understand\u2026 <\/span><\/blockquote>\n

Well, quite.<\/p>\n

The political orthodoxies that arose from the end of the 18<\/span>th<\/span> century \u2013 benign and logical in their exposition, but terrifying in their application – could only be imposed with such relentless horror and death because of the confident commitment of people to a \u201ctheory\u201d that \u201cexplained\u201d a certain set of effects as following from certain causes \u2013 <\/span>even as the effects were proving them wrong, <\/span>if only they\u2019d been open to them. <\/span><\/p>\n

But they weren\u2019t open to them, because they experienced their own certainty in their theories, not as a psychological state, which is all it was, but as the accuracy of the theory in which they were certain, which is an entirely different thing. <\/span><\/p>\n

That kind of religious commitment to theory \u2013 and commitment can be religious even when the theory is anything but \u2014 doesn\u2019t matter much if you\u2019re working with steam engines, but it matters a lot if you\u2019re working with guillotines. <\/span><\/p>\n

I imprison you so that we may all have libert\u00e9. I kill you so that we may all have \u00e9galit\u00e9. <\/span><\/p>\n

You\u2019d get it if only you were enlightened enough to understand the theory that makes sense of it all. <\/span><\/p>\n

And a century after the French Revolution, the deaths of tens of millions of Russians would be similarly caused and justified using a philosophy that purported to be deterministic and rational and manifesting of all the characteristics that make a theory – like Newton\u2019s laws of motion – a good theory. <\/span><\/p>\n

In both cases, t<\/span>he evil didn\u2019t result from the fact that the theory was incorrect <\/span>per se<\/span>.<\/span> It resulted from the fact that its adherents weren\u2019t doing science \u2013 recognizing that their current, best model of the world was a step to a better one that is taken by revising it to accommodate the world\u2019s reaction to its application \u2013 but something called <\/span>scientism<\/span>, wherein the current, best model becomes a fixed doctrine and the best of all possible models.<\/span><\/p>\n

In other words, it was the epistemology rather than the political content that was the problem.<\/span><\/p>\n

All theories are incorrect because none \u2013 not even the best theories we have – are complete, and they are all conceived in very finite human minds. But some, like quantum mechanics, for example, are really, really good. They g<\/span>et to be good by being tested time and time again <\/span>against data from the real world by people whose motivation is to find information that will show up all the ways it is wrong or incomplete, rather than information that reinforces their current understanding. <\/span><\/p>\n

And motivation is everything, because it determines not just what you will be found, <\/span>but even what can be seen<\/span><\/a>.<\/span><\/p>\n

The Epistemology of Tyranny<\/strong><\/p>\n

Science and scientism are superficially similar but epistemic opposites.<\/span><\/p>\n

A true scientist remains doxastically open. That means that she works always on the assumption that her theory is a) false or incomplete and b) will therefore change. <\/span><\/p>\n

The daily task of science is to identify the ways in which our current understanding is lacking. In so doing, science\u2019s understanding of the world becomes less false. <\/span><\/p>\n

Scientism, in contrast, is doxastically closed. That means that it identifies our best theory but then behaves as if it is a) absolute truth and b) will therefore not change. <\/span><\/p>\n

Scientism, unlike science, has no need for data. It is deadly because it always uses the current paradigm to explain away potentially problematic observations. (E.g. the cat\u2019s squeal isn\u2019t telling me it\u2019s in pain; it\u2019s confirming that machines, including cats, have predictable responses to physical stimuli.)<\/span><\/p>\n

Orwell\u2019s \u201cunthinking orthodoxy\u201d is \u201cpolitical scientism.\u201d That\u2019s the epistemology of tyranny. <\/span><\/p>\n

In my earlier article<\/span><\/a>, I wrote about the authoritarianism of some of the \u201cSocial Justice Warrior\u201d Left today, who would give moral privilege to groups they identity as victim groups in the name of eliminating privilege; who would eliminate the free speech of people with whom they disagree in the name of giving everyone an equal voice; who equate speech with violence to justify violence against those who speak. <\/span><\/p>\n

Bizarre as those paradoxes clearly are, their advocates are not automatically dangerous if they are open to revising their moral or political theory in the light of falsifying data or contradictions in the theory\u2019s application. <\/span><\/p>\n

What makes it all dangerous is that it is allied with an <\/span>a priori <\/span>belief about competing views and political opponents that eliminate the possibility that any experiences or perspectives could provide data that could challenge the theory. <\/span><\/p>\n

If potentially contradictory data can be rejected <\/span>a priori <\/span>on account of being explained away as the result of \u201cfascist\u201d, \u201cracist\u201d, \u201csexist\u201d attitudes, for example, then the theory is inoculated against the human data against which all political theories must be tested. <\/span><\/p>\n

Our social justice warrior friends thus become like those engaged in scientism two centuries ago. But instead of rejecting as \u201cbackward\u201d phenomena or interpretations of phenomena that do not exhibit the required meta-characteristics of determinism, materialism, etc., they reject as \u201cbackward\u201d phenomena or interpretations of phenomena that do not exhibit the exhibit the meta-characteristics of victimhood or privilege. <\/span><\/p>\n

It\u2019s not just the preserve of the Left. <\/span>This kind of epistemic \u201cinoculation\u201d happens all over the political spectrum. \u00a0<\/span><\/p>\n

The successful defense of truth against the closed epistemology of scientism, and the successful defense of human happiness against the closed epistemology of political scientism, depend on knowing something crucial about it: scientism never feels backward or even extreme: it necessarily looks and feels modern and progressive. <\/span><\/p>\n

Those with <\/span>scientistic <\/span>attitudes usually experience themselves as just asserting common sense. After all, they are doing no more or less than believing in the claims of science, which have been tested at every turn, have produced tangible improvements all around us, and have generated more provable knowledge than any other method of human enquiry. <\/span><\/p>\n

Indeed, no educated person post-enlightenment can doubt the advance of science or, therefore, that deterministic and mechanistic explanations have succeeded where religious ones, for example, have failed.<\/span><\/p>\n

Since these scientistic non-scientists experienced themselves, rightly, as believing in nothing more than the most certain and proved human knowledge, if you disagree with them, you aren\u2019t just wrong (which would be allowable), you are intellectually backward. If you believe in spirit, whatever that might be, in a mechanistic universe, you aren\u2019t just factually mistaken, you are rejecting human progress; you are believing in something that isn\u2019t just not the case but isn\u2019t even worthy of consideration.<\/p>\n

It is a position that is so enticingly and dangerously reasonable. After all, it is obvious that cause and effect exists. How can there be any knowledge without it? Every known truth depends on it. <\/span><\/p>\n

You may experience yourself as conscious, the scientistic non-scientist believes<\/span>, but there is obviously an objective reality that doesn\u2019t depend on what you think about it. <\/span><\/p>\n

You may have different experiences from me and interpret them differently from me, but if your interpretation of the world violates that belief, then I don\u2019t even have to take it seriously. <\/span><\/p>\n

In fact, I don\u2019t even have to take you seriously. You are not just wrong; you are intellectually beyond the pale; you are one of the dangerous ones. You are the one, with your strange pseudo-religious ideas, who probably has to be stopped by people like me who know better. <\/span><\/p>\n

In the French Revolution, they stopped you with blades. In the Russian Revolution, they stopped you with guns and gulags. And it was all perfectly in line with the theory – with the theory that the most intellectually and morally enlightened had formulated and were applying. <\/span><\/p>\n

Here is Robespierre\u2019s justification of the terror of the terror of the French Revolution: <\/span><\/p>\n

We must smother the internal and external enemies of the Republic or perish with it; now in this situation, the first maxim of your policy ought to be to lead the people by reason and the people’s enemies by terror. <\/span><\/p>\n

If the spring of popular government in time of peace is virtue, the springs of popular government in revolution are at once <\/span>virtue and terror: <\/span>virtue, without which terror is fatal; terror, without which virtue is powerless. Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue; it is not so much a special principle as it is a consequence of the general principle of democracy applied to our country’s most urgent needs. <\/span><\/p>\n

It has been said that terror is the principle of despotic government. Does your government, therefore, resemble despotism? Yes, as the sword that gleams in the hands of the heroes of liberty resembles that with which the henchmen of tyranny are armed. Let the despot govern by terror his brutalized subjects; he is right, as a despot. Subdue by terror the enemies of liberty, and you will be right, as founders of the Republic. The government of the revolution is liberty’s despotism against tyranny.<\/span><\/blockquote>\n

In other words, it may <\/span>seem<\/span> that the fact that a small group of people is guillotining thousands is a piece of data against our theory of fraternit\u00e9, libert\u00e9, and \u00e9galit\u00e9 – but that\u2019s just because you are not smart enough or good enough or committed enough to understand it. Read Robespierre until you see that your data can\u2019t possibly be the data.<\/span><\/p>\n

It may seem that the fact that a small group of people are starving others and putting them in concentration camps is a piece of data against our theory of each those according to his ability to each according to his need, and the empowerment of the proletariat – but that is because you are not smart enough or good enough or committed enough to understand it. Read Marx until you see that your facts can\u2019t possibly be the facts.<\/span><\/p>\n

Orwell\u2019s “War is peace” and “Freedom is slavery” aren\u2019t fiction. They are history.<\/span><\/p>\n

The \u201cKnowing\u201d Changes Everything<\/strong><\/p>\n

At the beginning of the 1920s, as in the decades that preceded it, some people believed in God and some didn\u2019t; some believed in a human soul and some believed only in human machines, albeit very sophisticated ones; some believed in cats, and some believed in just feline machines.<\/span><\/p>\n

But everyone knew, obviously, that whatever else is true, <\/span>inanimate physical matter follows deterministic laws;<\/span> that t<\/span>he physical universe is all cause and effect,<\/span> and that there is an objective reality out there that carries on just the same regardless of whether little old me cares to look at it. I mean, the scientists, the scientism-ists and the unengaged could at least count on that certainty, right? \u00a0<\/span><\/p>\n

Wrong. All wrong. <\/span><\/p>\n

In 1925, quantum mechanics happened, and even Einstein, who not only was one of its pioneers, but had also single-handedly overturned Newton\u2019s common-sense notion of fixed time and space just a few years before, wasn\u2019t sufficiently doxastically open to accept its implications. Faced with the end of determinism, effect without cause, and a physical world that unfolds in a way determined by conscious observation, he had a rare moment of scientism when he insisted, \u201cGod does not play dice with the universe\u201d. <\/span><\/p>\n

But, of course, God very much does play dice, and the metaphysics that was built on Newton has been turned on its head. <\/span><\/p>\n

In so many ways, <\/span>Newtonian metaphysics look to science today like the opposite of the truth,<\/span> even though Newton\u2019s theories are no less accurate than they were when he wrote <\/span>Principia<\/span>. It\u2019s just that we now understand that they are approximate descriptions of non-deterministic phenomena on large scales. In other words, they describe reality, but not its fundamental nature. <\/span><\/p>\n

That\u2019s really important. We\u2019ve not thrown out all of our past scientific knowledge: it\u2019s still as accurate as it was – but in making a slight addition to that body of knowledge, the fundamental reality that it altogether implies \u2013 has been utterly transformed. <\/span><\/p>\n

Scientism, including the political kind, is always wrong and always dangerous because the one thing that you do not know is likely to change everything you know. <\/span><\/p>\n

Scientism is science stripped of its epistemological core<\/span>, which is the knowledge that we don\u2019t know. Those who practice it think they are \u201cbeing scientific\u201d because they accept scientific knowledge. But they are being anything but scientific because they are committed to those claims in an altogether wrong way \u2013 as knowledge that is both certain and static. <\/span><\/p>\n

They turn a theory, which by definition, must always be tested against data that are sought to refute it, into an orthodoxy, which prevents the data that could refute it from even being perceived.<\/span><\/p>\n

This is the nature of Orwell\u2019s orthodoxy that 1984 was written to warn us about.<\/span><\/p>\n

Science is the honest examination of physical objects and their relationships to understand our world and improve our experience in it, and scientism is its dogmatic bastardization that causes us to hold fast to wrong conclusions while a) \u201cknowing\u201d that we are right and b) being unable to perceive evidence to the contrary. <\/span><\/p>\n

Political science is the honest examination of people and their relationships to understand our society and improve our experience in it, and political scientism is its dogmatic bastardization that causes us to hold fast to wrong behaviors while a) \u201cknowing\u201d that we are doing good and b) being unable to act on evidence to the contrary. <\/span><\/p>\n

Regardless of your scientific theory, scientism destroys human knowledge and makes you stupid. \u00a0Regardless of your political ideology, political scientism destroys human life and makes you dangerous.<\/span><\/p>\n

Liberty Begins in Your Head<\/strong><\/p>\n

Want to know if you could become a tyrant? <\/span><\/p>\n

Don\u2019t look at your political beliefs: look at your certainty about them. Look at whether you are more interested in how to apply your theory or in gathering the data you\u2019d need to improve it once it\u2019s applied. Look at whether you are more concerned about the good that you\u2019d do because of what you know, or the harm that you could do because of what you don\u2019t yet know. Most of all, consider whether those who are trying to tell you that the world you want to live in scares them are presenting you with the data you need to falsify and therefore improve your political theory (like all good scientists), or whether you see disregard their objections as obviously mistaken because, well \u2026 you know \u2026 the Bible, or Victims, or the non-aggression principle (depending on your political stripe).<\/span><\/p>\n

If you really want to live in a world without tyranny, spend less time trying to show others why you are right and more time trying to show yourself why you are wrong. <\/span><\/p>\n

That\u2019s not just rhetorical. It\u2019s necessary. <\/span><\/p>\n

Most political arguments that focus on ideological content rather than commitment to it, end with each party\u2019s being yet more certain about their own rightness and why the other\u2019s views need to be resisted. <\/span><\/p>\n

So rather than merely opposing your opponent\u2019s position, which will generally elicit a defense of it, and therefore strengthened commitment to it, practice showing her just how undogmatically you are committed to your own position, how open you are to experiences that may challenge it \u2013 especially hers. <\/span><\/p>\n

That doesn\u2019t mean that you have to stop advocating living passionately according to your beliefs any more than scientists have to stop teaching and building computers because one day quantum mechanics will be superseded too. <\/span><\/p>\n

Salesmen know that you have to give some to get some. If you want someone to share a personal story with you, share one with them. If you want someone to open their mind to your views and experiences, then open your mind to theirs. <\/span><\/p>\n

The preservation of liberty is more about the way we hold our beliefs than the beliefs that we hold. Tyranny is less a political failure than it is an epistemological one. <\/span><\/p>\n

So don\u2019t just open your mind to win arguments for liberty \u2013 although that is a critical reason to do so. Do it also because if you don\u2019t, you may start believing you\u2019re one of the enlightened ones. <\/span><\/p>\n

And then you\u2019ll be surprised at just how aggressive the peace and how oppressive the liberty you\u2019ll be willing to accept.<\/span><\/p>\n

Republished from HuffingtonPost.<\/a><\/span><\/em><\/p>\n


\nRobin Koerner
\n<\/a><\/h5>\n

Robin Koerner is British-born and recently became a citizen of the USA. A decade ago, he founded WatchingAmerica.com<\/a>, an organization of over 200 volunteers that translates and posts views about the USA from all over the world, works as a trainer and a consultant<\/a>,\u00a0and recently wrote the book If You Can Keep It<\/a><\/em>.<\/p>\n

This article was originally published on FEE.org. Read the original article<\/a>.<\/p>\n

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Be Wary of the Orwellian “Enlightened” Class It\u2019s Not What You Believe. It\u2019s How You Believe It George Orwell\u2019s novel 1984 has been selling in large numbers to people scared of a lurch toward 2345\u00a0authoritarianism in the USA. I recently noted that both that book and Animal Farm were written not as a warning against a particular political ideology but against the implementation of any ideology, however progressive, by people who think themselves too smart to have to test their politics against the emotions, sentiments, and experiences of those they would affect. In his essay, My Country Right or Left, Orwell referred to such people as: \u201cso \u2018enlightened\u2019 that they cannot understand the most ordinary emotions.\u201d He understood that the morality of a political ideology in practice cannot be determined from its theoretical exposition \u2013 but only from the actual experiences of those who would be affected by its real-world application. To make the point to the people he felt most needed to hear it, Orwell, a self-identified socialist, called out the arrogance of his friends on the Left who experienced themselves as so \u201cenlightened,\u201d to use his word, that they did not need to consider the sentiments – let […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[65,1283,1284],"class_list":["post-16570","post","type-post","status-publish","format-standard","hentry","category-news-and-politics","tag-65","tag-orwell","tag-orwellian"],"_links":{"self":[{"href":"http:\/\/www.megalextoria.com\/wordpress\/index.php\/wp-json\/wp\/v2\/posts\/16570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.megalextoria.com\/wordpress\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.megalextoria.com\/wordpress\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.megalextoria.com\/wordpress\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.megalextoria.com\/wordpress\/index.php\/wp-json\/wp\/v2\/comments?post=16570"}],"version-history":[{"count":0,"href":"http:\/\/www.megalextoria.com\/wordpress\/index.php\/wp-json\/wp\/v2\/posts\/16570\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.megalextoria.com\/wordpress\/index.php\/wp-json\/wp\/v2\/media?parent=16570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.megalextoria.com\/wordpress\/index.php\/wp-json\/wp\/v2\/categories?post=16570"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.megalextoria.com\/wordpress\/index.php\/wp-json\/wp\/v2\/tags?post=16570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}