Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site 3comvax.UUCP Path: utzoo!watmath!clyde!burl!ulysses!allegra!oliveb!3comvax!michaelm From: michaelm@3comvax.UUCP (Michael McNeil) Newsgroups: net.religion.jewish Subject: Re: 360 Billion Jews Want Israel Today -- or, Standing Room Only Message-ID: <240@3comvax.UUCP> Date: Wed, 31-Dec-69 18:59:59 EDT Article-I.D.: 3comvax.240 Posted: Wed Dec 31 18:59:59 1969 Date-Received: Mon, 30-Sep-85 01:34:08 EDT References: <3780073@csd2.UUCP> <387@ttrdc.UUCP> <1189@brl-tgr.ARPA> <400@ttrdc.UUCP> <1410@brl-tgr.ARPA> <126@sdcsma.UUCP> <1574@brl-tgr.ARPA> Organization: 3Com Corp; Mountain View, CA Lines: 36 [snore...] > > Okay, this is a cheap shot, but I'll take it. > > If there were as many Jews as you say, and if, as was > > claimed in the original posting on this topic, this was > > at the time of a Roman attack, how come we lost? > > The Jews at that time were divided into all sorts of warring sects. > There were Baryonim (Zealots), Sadducees, Minim (early Christians), > etc. With so much dissension, the Jews did the Romans' work for them. > -- Matt Rosenblatt I wasn't aware that it was a *Jewish* army which conquered Jerusalem -- with a few Roman auxiliaries on the side. This would have to have been the case with the population advantage you propose (some 3,600 Jews for every single Roman!). Quite a bit of dissension, indeed! By the way, if the Jews had so much trouble agreeing on whether to be enslaved or not, how can you be so sure 1,900 years later which side was right? -- Michael McNeil 3Com Corporation "All disclaimers including this one apply" (415) 960-9367 ..!ucbvax!hplabs!oliveb!3comvax!michaelm Who knows for certain? Who shall here declare it? Whence was it born, whence came creation? The gods are later than this world's formation; Who then can know the origins of the world? None knows whence creation arose; And whether he has or has not made it; He who surveys it from the lofty skies, Only he knows -- or perhaps he knows not. *The Rig Veda*, X. 129